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Did Modern Translations Leave Verses Out of the Bible?
Bible Verses Missing in Modern Translations?
By Steve Ray (PDF version here)
There are a lot of people today that are what we call “King James only“ Christians. They believe that the King James Version (KJV) of the Bible is the only inspired version and that modern translations are modernist. One argument for this is that there are some verses contained in the KJV which are not in recent modern versions.
The argument of KJV-only adherents only betrays their ignorance of the process of inspiration, transmission and translation. We sometimes joked that, “If the KJV was good enough for St. Paul, it is good enough for me.”
Examples of missing verses and passages are Matthew 17:21, Mark 16:9–20, John 5:4, Acts 8:37, and 1 John 5:7.
We don’t have any of the original writings of the documents in the New Testament, only copies and copies of copies. There are thousands of fragments and manuscripts from the early centuries. The earliest is called the John Ryland fragment which contains a small portion of John 17 and 18. It is dated at AD 125 and was found in the sands of Egypt and written of papyrus.
The more ancient the manuscripts the more likely they are to be accurate to what the apostles actually wrote. And the more ancient manuscripts found to compare and analyze, the more accurate the translation will be.
The KJV was translated in 1611 by Protestant King James of England and was translated when we were still devoid of the best and most ancient manuscripts that testify to the original writings of the apostles. Over the last 400 years since the translation of the KJV there have been many newly discovered ancient and more reliable manuscripts.
Modern scholarship uses the most authoritative and trustworthy manuscripts to update the text of Scripture to make it much more accurate to what the apostles actually wrote. These manuscripts were not available during the translations of the KJV.
So, it was discovered there were some verses added by copyists over the centuries so King James had these later interpolations included in his translation.
But modern translations do not include them as part of the text, because they were not part of the original texts. But, even though modern translators know that those verses are not in the original Greek text, they still often add them in brackets with comments like: “Early mss [manuscripts] do not contain this v [verse].” This note is from the New American Standard Bible which is the translation I was raised with in my middle years along with the KJV.
Commenting on the later interpolation, the NIV footnote adds, “Some less important manuscripts [add]…” The Catholic New American Bible, used for Mass in the US, footnotes, “Toward the end of the second century in the West and among the fourth-century Greek Fathers, an additional verse was known… This verse is missing from all early Greek manuscripts and the earliest versions, including the original Vulgate. Its vocabulary is markedly non-Johannine.”
Anybody who claims that those verses are definitely part of the original writings — and that Bibles that don’t include them are modernist and in error — only show their ignorance and the whole process of inspiration, transmission, translation and hermeneutics. For more on this check this Protestant but very good source: Why Are Newer Translations of the Bible Missing Verses?
You may also appreciate my article What Translation of the Bible Should you Use?
A New Book on the Love of the Incarnate Christ as Portrayed on the Song of Songs
The influencial Rabbi Akiva (c. AD 50-135) wrote, “Nothing in the entire world is worthy but for that day on which The Song of Songs was given to Israel; for all the Scriptures are holy, but The Song of Songs is the Holy of Holies!”
It was a song of God’s love and covenant with his people Israel. But even more so, it has been understood as the great love affair between God and his Church. Jesus Christ became incarnate to demonstrate and express his profound love for us.
“His self-giving on the cross is the archetype of every man’s attempt to give himself in love to a woman, and, following this, we can recognize how great a range of spousal perfections are exemplified in His saving office”. This is just one sentence from a deeply theological and devotional new book.
Timothy Kelly has written a new book (published by Peter Kwasniewski through is publishing company Os Justi Press) entitled “Wounded I Sing” which is a masterful deep dive into the Song of Songs explaining this erotic biblical book as the great love affair between the incarnate God and his peope to whom he is wed.
If you want to understand the “Song of Songs” in its exquisite poetic depth, and the love God has for us, I highly recommend it.
My blurb for the book, ”
“The Old Testament was the Bible of the Jews long before it was ours—and contained within is the uniquely romantic and sensual Song of Songs, with barely a mention of God, theology, or prophecy. Instead of rejecting this love poem, the infuential Rabbi Akiva said: ‘All the Writings [of Scripture] are holy, but the Song of Songs is the Holy of Holies, because it pulls back the curtain on the great love affair of God with his people. “Wounded I Sing” shows that the Song comes into its own’ with the Incarnation and Passion of Christ, for here, at last, is God become bridegroom in the flesh, to be wholly united in marital covenant with each redeemed soul. An illuminating guide to a sublime and mysterious book.”
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