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Did God Die on the Cross? How Can God Die?
Almost every day I get questions. I always try to answer, even if briefly. Today I received a question from Raymund in the Philippines. He is part of a apologetics group and they got very hung up on whether God died on the cross. Here is his e-mail:
Greetings Mr. Stephen:
I am a great follower of yours and I’m from the Philippines. I’ve got a couple of questions here that bother me a lot.
1) Did GOD THE SON died literally on the cross? or 2) Did only the HUMAN NATURE OF GOD THE SON die on the cross?
I hope you can enlighten me on this matter.
My first response was brief, an attempt to get Raymund to think through it himself. I do this sometimes because some people prefer to just ask a question without giving it any thought or doing the research themselves. I wrote:
Let me ask you a question because it’s better for you to think through this on your own than for me to give you a pat answer. When you die, what dies? You are going to die and get buried in the ground, but are you dead?
Raymund wrote back:
You are putting more cobwebs in my brain….anyway, thanks. It has been an issue for us here (a little group of Catholics Faith Defenders, I’m new in this group). We were browsing the web found no definite answer. This issue has divided us.
– one of us says that GOD literally died on the cross for us to be saved. AND THAT IS A MYSTERY OF OUR GOD IN CHRIST JESUS..
– the other is saying that it cannot be since GOD cannot die. Jesus our Lord is both God and man. What died? Some say IT IS A HERESY TO SAY THAT GOD DIED ON THE CROSS LITERALLY. For me, the latter seems a logical point of view. GOD IS SPIRIT, ETERNAL, NO BEGINNING, AND NO END, therefore, cannot die. What died on the cross?
To sum it all, I’m sad for our group and at the same time, I’m confused.
So I responded further to Raymund and his group of Catholic Faith Defenders:
The reason I asked you about “when you die, what dies?” Is because it should help you think about what death is. Death is “separation.” It is the separation of the body from the soul. The soul goes to heaven or hell and the body is buried in the ground. Death does not mean annihilation, it means separation. When you die, you cease from your earthly existence, but you are still alive in your soul.
Jesus had two natures (human and divine) but he was only one “person.” He is a divine person (not a human person). He is God who has taken on human nature and therefore he is God and a man.
Just like you, when this divine person of Jesus died on the cross it was a real death. But he was not annihilated or altogether dead. His body was buried in the tomb but he was soul and person was alive just like you will be alive in your soul when you die.
While his body lay in the tomb we are told that he ” he went and preached to the spirits in prison” (1 Peter 3:18–19). He was still alive though his body was in the tomb. The person does not die, the body does and earthly existence ceases.
Catechism 630 “During Christ’s period in the tomb, his divine person continued to assume both his soul and his body, although they were separated from each other by death. For this reason, the dead Christ’s body “saw no corruption” (Acts 13:37).
Catechism 626 “Since the “Author of life” who was killed is the same “living one [who has] risen,” the divine person of the Son of God necessarily continued to possess his human soul and body, separated from each other by death: “By the fact that at Christ’s death his soul was separated from his flesh, his one person is not itself divided into two persons; for the human body and soul of Christ have existed in the same way from the beginning of his earthly existence, in the divine person of the Word; and in death, although separated from each other, both remained with one and the same person of the Word.”
So, Jesus taking on human flesh died just like we all die. But the divine person of Christ did not end or cease to exist. Jesus’ spirit/soul never stopped living just like your spirit/soul will still live after your body and soul are separated in death. Remember, death means separation, not annihilation.
I concluded with a bit of advice: Raymund, When you have questions like this I suggest you go to the Catechism of the Catholic Church which is the best theology book, the best commentary on Scripture and a superb guide for your spiritual life. It is easy to read and you can find answers to questions like this.
Another good article by Tim Staples HERE
How Long Was Jesus in the Tomb? Another Contradiction?
“For just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth”
(Matt. 12:38-40)
Skeptics claim to have discovered an error in the New Testament —claiming Jesus was not in the tomb for three full 24-hour periods like he prophesied.
He was buried Friday afternoon and rose early Sunday morning.That seems to be only one full day and two nights.
Has the skeptic found an error in the Bible? How does one respond?
“For just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth”
(Matt. 12:38?40)
***************************************
Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be three days and three nights in the heart of the earth.”
It is clear that Jesus rejects the call to perform various signs before the Jewish leaders in order to justify his claims and actions. Jesus would not give them signs, however, for he did not come primarily to be a wonder-worker but a Savior. His miracles were performed to display his power and identity and out of mercy to help the poor and sick.
Jesus performed many miracles in private and with a warning not to tell others about them. Yet, one great miracle would be given as a definitive sign. This would be the “sign of Jonah,” his resurrection from the “heart of the earth.”
The main problem encountered in Matthew 12:38-40 involves the temporal designation “three days and three nights.” Interpreting this designation literally, some try to solve the “problem” by arguing that Jesus was really crucified on Thursday rather than Friday. A Friday crucifixion and a Sunday resurrection do not provide sufficient time for three days and three nights.

There are numerous ways of figuring out the day-night scheme for this period of time, but it is clear that three separate days and nights cannot be obtained by a Friday crucifixion and Sunday resurrection scheme. Yet, it is clear from the Gospels that Jesus was crucified on Friday, the day of Preparation, that is, the day before the sabbath” (Mark 15:42) and raised on Sunday, the “first day of the week” (Mark 16:2). If the temporal designation of Matthew 12:40 is taken literally, a conflict does exist between the time indicated in this verse and the time indicated in the accounts of the passion story.
But should the expression “three days and three nights” be interpreted literally? Three arguments indicate that it should not.
First, it appears that this expression is another way of stating “on the third day” or “in three days.” This can be illustrated from 1 Samuel 30:12-13. The same Greek expression is found in 1 Samuel 30:12 in the Greek translation of the Old Testament (the Septuagint) as in Matthew 12:40.
Verse 13 refers to this three-day and three-night period as “three days ago” or, as the LXX literally states, “the third day today.” If “three days and three nights” can mean “on the third day,” there is no major problem in our passage.
By Jewish reckoning Jesus could have been crucified on Friday and raised on Sunday, the third day. Friday afternoon = day one; Friday 6 PM to Saturday 6 PM = day two; Saturday 6 PM to Sunday 6 PM = day three.’
A second argument against a literal temporal interpretation is the fact that Matthew did not see any conflict between this expression and either a third-day resurrection (Matt. 16:21; 17:23; 20:19) or a Friday crucifixion and Sunday resurrection scheme (Matt. 27:62; 28:1). For him, as well as for the other Evangelists, expressions such as “three days and three nights,” “after three days,” and “on the third day” could be used interchangeably.

Finally, it should be pointed out that the main point of Jesus’ analogy in Matthew 12:40 does not involve the temporal designation but the sign of the resurrection. Only one miracle or sign will be given to this evil and adulterous generation. That sign will be Jesus’ resurrection from the dead. The temporal designation is much less significant. Perhaps Jesus refers to three days and three nights because this expression is found in the Old Testament passage which he wants to quote (Jonah 1:17).
Understood in the context of biblical Judaism—and knowing the idioms and figures of speech in the designation “three days and three nights”—there is no problem with the Friday crucifixion and Sunday resurrection scheme described in the passion narratives. Any Jew or Roman would have immediately understood; only those divorced from the historical context fail to understand.
It is only if a twentieth-century reckoning of time is imposed or if the idiomatic nature of this temporal designation is not understood in its context that a problem appears.
See also Dave Armstrong’s article “3 Days & Nights” in the Tomb: Contradiction?“
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