Uh oh. What do we do now? Someone just discovered a Bible verse that destroys the Catholic view of salvation. Here is the previously “undiscovered verse” which Catholics seem to have missed somehow! Ephesians 2:8–9. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
Actually, humor aside, this passage from Ephesians is the groundwork for a correct understanding of the Catholic teaching of salvation. A friend wrote to inquire about his passage so I took a few minutes to help explain it and how it fits into the whole picture.
Dear Richard:
Glad to hear my humble efforts have had a positive influence in your life. Very personally gratifying but the glory goes to God who has blessed us, made it all possible and continues to grant his grace.
Regarding Ephesians 2:8-9, people forget to keep reading on through verse 10: “For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.” Protestants are great with “sound bites” and “marketing slogans” and are very good at pulling a verse or two out of its context to misrepresent the understanding of the cultural and historical context of Scripture. They love to extract a verse or two out of context and to absolutize it.
So let’s look at this passage in context and in the whole of Scripture.
Now take another scenario. You are a sinner, there is an insurmountable chasm between you and a holy God. You have no way to get across or to appease that holy God because if you’re condemning sin and disobedience. But that God in his great mercy decides to have pity on you and by a free gift of undeserved grace builds a bridge across the chasm which is the cross and the death of his Son (Jn 1:51) who took your penalty of sin upon himself and now by his grace opens the bridge across for you to freely be accepted as part of God’s heavenly family.
Philippians 2:12–13 “Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.”
Yes, we are INITIALLY saved by the simple grace of God received by faith. But when I believe, I DO something. Even in the act of believing I am doing something—a spiritual good work. Even when I receive the grace of God I am DOING something. Receive is a verb. The initial work was accomplished by God through Jesus Christ, but now it requires a response on our part enabled by the Holy Spirit.
We are required to become holy (Heb. 12:14). We are to do the works God now requires of us as his children. They are necessary for our salvation. Consider Colossians 1:22–23 “He has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, [the gift, the grace, the ladder of the cross to heaven] if indeed you continue in the faith [good works, obedience, works of righteousness], stable and steadfast, not shifting from the hope of the gospel that you heard.”
Protestants of course have “fifty ways to leave their lover” when it comes to this passage. They do all kinds of gyrations and twisting in their effort to fit this round peg into their square “faith alone” hole. But its message is quite clear if you just read it and let it speak for itself.
As a Baptist I believed in “cheap grace” in which I only accepted the gift of God but nothing was really required of me. My sins were forgiven past, present and future. I have eternal security; once saved, always saved. I now know that it is not only unbiblical, but a harmful and heretical position. Much is required of us! But how can I do good works acceptable and meritorious to God?
God gives us the free gift of grace and the assistance of the indwelling Holy Spirit and requires us to live a holy life, to be sanctified…. We are required to do the good works in accordance with our new status and goal of holiness and heaven. It is God that gives us that grace—like I gave the $100 to Dominic. When God rewards our good works, he is simply rewarding his own good works achieved through his grace.
Catechism 2023 Sanctifying grace is the gratuitous gift of his life that God makes to us; it is infused by the Holy Spirit into the soul to heal it of sin and to sanctify it.
2024 Sanctifying grace makes us “pleasing to God.” Charisms, special graces of the Holy Spirit, are oriented to sanctifying grace and are intended for the common good of the Church. God also acts through many actual graces, to be distinguished from habitual grace which is permanent in us.
2025 We can have merit in God’s sight only because of God’s free plan to associate man with the work of his grace. Merit is to be ascribed in the first place to the grace of God, and secondly to man’s collaboration. Man’s merit is due to God
2026 The grace of the Holy Spirit can confer true merit on us, by virtue of our adoptive filiation, and in accordance with God’s gratuitous justice. Charity is the principal source of merit in us before God.
2027 No one can merit the initial grace which is at the origin of conversion. Moved by the Holy Spirit, we can merit for ourselves and for others all the graces needed to attain eternal life, as well as necessary temporal goods.
Hope that helps. God bless you!
This Post Has 3 Comments
Faith without faithfulness is not a saving faith.
Hi Steve,
I have been following your Youtube clips for a number of years. Very enriching for me, Thanks.
I cannot agree more on "good works" requirement for eternal life. I always believe in good old
hard work to attain anything including our salvation.
BTW, I am a cradle Catholic though lapsed at a point of my life. Keep up the good work of yours, God bless you,
STEVE RAY HERE: Thanks Paul! God bless you.
Thank you for posting this.
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