A Southern Baptist writes:

I am a Southern  Baptist who has a lot of respect for the Catholic faith. The Immaculate Conception is a hard concept for me. Does it also include the belief that Mary never sinned? How does that pass muster with Rom. 3:23 “For all have sinned and come short of the glory of God?” It seems like Paul would have noted the one exception here in Mary if that were the case.

 From my limited studies, I think Catholics have a very good argument for their position regarding the Eucharist. But wasn’t it several centuries before this concept of Mary arose in the Church?

 Dear Friend: yours is a good question. From the early centuries, Mary was considered the All Holy One and considered as without sin. Rom 3:23 is a general statement but does not mention exceptions to the rule. For example, Jesus was a man without sin, therefore an exception.

 The New Adam (Jesus) is without sin. From the 1st century Mary has been viewed as the New Eve. It would be appropriate, actually proper, that the New Eve be without sin also.

Those who die before the age of reason, or who are mentally deficient are also exceptions. Job could even be called an exception if you take God’s report of him literally (Job 1:8).

Romans is also discussing that it is not only the Gentiles that have sinned but also the Jews. All can be a collective of peoples. “You Jews think you are righteous because you are of Abraham? You think only the Gentiles are in sin. No, all have sinned, Gentile and Jew alike”

This is born out in Psalm 14 from where Rom 3:9 (parallel passage to Rom 3:23) is quoted. Here is says, Psalm 14:2–3 “The Lord looks down from heaven upon the children of men, to see if there are any that act wisely, that seek after God. They have all gone astray, they are all alike corrupt; there is none that does good, no, not one.”

Yet immediately following we find that God has his righteous. Psalm 14:5–6 “There they shall be in great terror, for God is with the generation of the righteous. You would confound the plans of the poor, but the Lord is his refuge.”

As a Baptist I used to use the Bible often for proof-texts and sound bites. Scripture is much more subtle than that. It is our tradition, whether Baptist, Catholic, Jewish, Mormon, etc., that guides us in our approach to Scripture. The real question is, which tradition will you allow to direct your interpretation and study? I chose the tradition that was practiced from the first century until today – which is Catholic.

Wish I had more time. I warn you (tongue in cheek) that if you want to stay Baptist you are asking dangerous questions and dancing very close to the fire 🙂

You will find helpful writings on this matter here, especially the short explanation on the radio of the Immaculate Conception and Assumption.

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This Post Has 30 Comments

  1. Anil Wang

    Another thing that’s overlooked is that Rom 3:23, although it alludes to Psalm 14:2–3, this “prooftext” needs to be read in context, namely the preceeding verse Psalm 14:1 which states that the “all” refers to the fool who says there is no God.

    Given that Jews believed in God, the only plausible way Rom 3:23 could refer to Psalm 14:2–3 is in the practical sense, namely both Jew and Gentile live their lives as if there were no God and thus fall into sin. One only needs to skim the Old Testament or read the news today to see plenty of examples of this (Psalm 94:7-8).

  2. Tom N

    Wow Steve! Nailed it again!!! I’ll offer prayers for your Baptist friend (and hopefully soon-to-be Catholic) as he examines his faith!!!!

  3. Cyril Vaz

    Anil Wang ..
    (i) What about Psalm 51:4-5 and Luke 2:21-22?
    (ii) The Catholic Church teaches that Mary was conceived without the stain of original sin, then the woman with the 12 stars on her head in Revelation 12:1 is not Mary because of Revelation 12:2 the woman was said to be experiencing “birth pains”

    STEVE RAY HERE: Have you read in Genesis 3 that it was not pain that would accompany the woman now that sin entered but that her pain would be greatly increased. I agree the woman of Rev 12 is symbolic, but primarily it is Mary which is obvious.

  4. De Maria

    Cyril Vaz March 30, 2013 at 1:01 PM

    (i) What about Psalm 51:4-5

    4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

    David acknowledges that he sinned against God.

    5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

    He also acknowledges that he was born in the original sin which we all inherit from our parents.

    Is that what you were asking?

    Hm? I think I get it. Are you saying that the Messiah is admitting that His mother sinned? Well, if that is the case, then He also admitted that He, Himself sinned. Read verses 2 and 3:
    2 Wash me throughly from mine iniquity, and cleanse me from my sin.

    3 For I acknowledge my transgressions: and my sin is ever before me.

    Yes, this is a Messianic Psalm, spiritually speaking. But, literally speaking, David was talking about himself. Therefore, we must discern which portions of the Psalm pertain to Jesus Christ, which Scripture says:

    Hebrews 4:15
    King James Version (KJV)
    15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

    and Luke 2:21-22?

    21 And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb.

    22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

    Did you ever read in Scripture, where Jesus said:
    Matthew 3:15
    King James Version (KJV)
    15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

    Although He never sinned, He submitted to Baptism for the remission of sins. To fulfill all righteousness.

    That is the same reason why, the sinless Virgin Mary, submitted to the purification ritual, to fulfill all righteousness.

    (ii) The Catholic Church teaches that Mary was conceived without the stain of original sin, then the woman with the 12 stars on her head in Revelation 12:1 is not Mary because of Revelation 12:2 the woman was said to be experiencing “birth pains”

    The entire Book of Reveleation is written in a style of speech called Apocalyptic. It is recognized that this book contains many symbols. In this case, the pain of childbirth represents the pains which Mary did endure which are referred to in another symbol by the prophet St. Simeon in the Temple:
    Luke 2:35
    King James Version (KJV)
    35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

    And this pain is not that of the physical birth of Jesus Christ. But of the spiritual birth of the Church by the efforts of Her Son, who also commanded her to be the mother of all who love Him:

    John 19:26-27
    King James Version (KJV)
    26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

    And commanded us to take her as our Mother:

    27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

    Which is also confirmed in Revelations 12:17:
    Revelation 12:17
    King James Version (KJV)
    17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

    The Woman of Rev 12 is definitely Mary.

  5. Cyril Vaz

    STEVE RAY HERE: Have you read in Genesis 3 that it was not pain that would accompany the woman now that sin entered but that her pain would be greatly increased.

    So “pain” would be the result of sin Eve and generations of women after her would have to experience in child birth. If Mary is conceived without the stain of original sin, then she would not experience pain at child birth. The Scripture in Revelation 12:1-2 says the women was in pain as she travailed in child birth. Thus the women is only symbolic.

  6. de Maria

    Cyril Vaz March 31, 2013 at 2:28 PM
    So “pain” would be the result of sin Eve and generations of women after her would have to experience in child birth. If Mary is conceived without the stain of original sin, then she would not experience pain at child birth. The Scripture in Revelation 12:1-2 says the women was in pain as she travailed in child birth. Thus the women is only symbolic.

    But symbolic of what?

    The Woman of Rev 12 is described as the Mother of the Messiah. Therefore, she symbolized Mary, the Mother of Jesus Christ.

    Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

    Sincerely,

    De Maria

  7. Colin De Sa

    Adam and Eve were created without sin and existed in that state until the fall happened . So Rom 3:23 cannot be applied to everyone because there are exceptions to the rule .

  8. Cyril Vaz

    But symbolic of what?

    In most of Chapters 12-14 of Revelation, John makes a restatement of the second half of the 70th Week (just as he did in Chapter 11). Initially, however, two “signs” are seen—a “woman” and an “enormous red dragon”—indicating that they are not literal but, rather, are symbolic of other things, which were present in the world long ago.

    A “woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head” is seen (Revelation 12:1). According to Genesis 37:9,10, these represented the first family of Israel: Jacob (the “sun”), Rachel (the “moon”), and Jacob’s twelve sons (the “twelve stars”). Israel was the “embodiment” the Torah or Law, which is God’s eternal commandments, rules, and guidelines.

    John noted that the woman “gave birth to a son, a male child, who will rule all the nations with an iron scepter” (Revelation 12:5). Loosely speaking, this “son” could represent Judah, since Jacob (also named “Israel”) prophesied that his son Judah would be associated with the “scepter”—a symbol of governance, rule, and law (Genesis 49:10). More specifically, the son of the woman—and the Son of God—who came into the world was Jesus Christ (1 John 4:14,15). He is the descendant of Judah who will rule the nations “with an iron scepter” when He comes (Revelation 19:15).

    Satan (the red dragon) attempted to destroy the woman’s son (Jesus), via crucifixion. However, Jesus—the one “who will rule all the nations with an iron scepter”—was resurrected and taken up to God’s throne in heaven (Revelation 12:4b,5). (The latter also may have a secondary fulfillment during a possible Mid-tribulation Rapture.)

    In a sense, this “woman” is the earthly city of Jerusalem, since the Israelites were the embodiment of the woman, and their primary dwelling place was Jerusalem. Jerusalem was considered to be the “wife” or “bride” of God (Jeremiah 2:2); however, she was an “adulterous wife” (Ezekiel 16:32). Therefore, the New Jerusalem, the capital city of the new heaven, will become the perfect “Bride” of the Lamb of God when it comes out of the new heaven (just as Eve came out of Adam)—after a new heavens and a new earth have been created (Revelation 21:1,2,9,10) by God (see old and new Creations). Within the New Jerusalem will dwell “those whose names are written in the Lamb’s book of life” (21:27).

    Incidentally, this “woman” is not symbolic of Christianity or the Church, a view which is embraced by some Christians. The Church did not “replace” Israel. At a future time, Israel (Zion) will receive all of the blessings promised to her millennia ago by God (Isaiah 45:17, 51:2,3,16; Jeremiah 50:4,5; Ezekiel 36:1–37:28). Also, the “woman” does not represent only Jews, who are descendants of Judah, since they are only one of the twelve tribes of Israel.

    The woman, as embodied by a remnant of her Israeli “offspring,” will flee into the desert, to be protected by God, for 1,260 days (Revelation 12:6)—that is, for the last 3½ years of the 70th Week. Just as God reserved and protected a remnant of Israelites who were true to Him in the day of Elijah (1 Kings 19:18), so He will protect a remnant in the future. This endangered remnant, fleeing the land of Judea (probably mostly Jews), parallels what Jesus spoke about in His Olivet Discourse – see Matthew Matthew 24:15-21

  9. nathan Fernandes

    Colin De Sa April 2, 2013 at 11:44 AM
    Adam and Eve were created without sin and existed in that state until the fall happened . So Rom 3:23 cannot be applied to everyone because there are exceptions to the rule .

    Really? This means you too are an exception to the rule. The scriptures will have to be modified to accommodate your theory :=)

  10. Bill912

    “There are exceptions”=”This means you too are an exception”? I’m not following the logic.

  11. Bill912

    No, the pain would not be the result of the sin of Eve; the INCREASE in the pain of childbirth would be the result of the sin of Eve. Had Eve not sinned, there still would have been pain in childbirth, just less of it. You cannot increase something that does not exist.

  12. Bill912

    So the prophetess Anna, of the tribe of Asher, was not a Jew? So, St. Paul, of the tribe of Benjamin was not a Jew? So, St. John the Baptist, of the tribe of Levi was not a Jew?

    STEVE RAY HERE: Theoretically and genetically neither Anna nor Paul were “Jews.” “Jew” comes from Judah which was only one of the twelve tribes of Israel. Anna was from the tribe of Asher and Paul from the tribe of Benjamin, thus not “Jews.” And no, Levi was also distinct from Judah. Hebrews, yes. Israelites, yes. Jews, in common parlance yes, but strictly by tribal association, no.

  13. De Maria

    Cyril Vaz April 2, 2013 at 2:25 PM

    Speaking of the Woman of Rev 12, I asked,

    But symbolic of what?

    You replied:

    In most of Chapters 12-14 of Revelation, John makes a restatement of the second half of the 70th Week (just as he did in Chapter 11). Initially, however, two “signs” are seen—a “woman” and an “enormous red dragon”—indicating that they are not literal but, rather, are symbolic of other things, which were present in the world long ago.

    You’ve forgotten Rev 11:19. It is the last sentence in Rev 11 and comes right before Rev 12:1.

    Rev 11:
    19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

    Rev 12:
    Revelation 12
    King James Version (KJV)
    1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
    2 And she being with child cried, travailing in birth, and pained to be delivered.
    3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
    4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
    5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

    Now, remember, when the New Testament was written, there were no chapter divisions. These verses would follow one after the other with no disconnect.

    And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

    There can be no doubt, that the Ark which is seen in heaven is the Ark of the New Covenant. Mary.

    What does Mary have in common with the Ark?

    The Ark contained the Manna, the Bread of Heaven. Mary contained in her womb, the Bread of Heaven, Jesus Christ (John 6:51).

    The Ark contained the Rod of Aaron, the High Priest. Mary contained in her womb, the True High Priest, Jesus Christ (Heb 3:1).

    The Ark contained the Ten Commandments, the word of God. Mary contained in her womb, the Word of God, Jesus Christ (John 1:1).

    St. John said he saw the Ark of the Covenant in heaven and then described, not a box of wood, but a Woman being crowned with twelve stars. A Woman who gave birth to the Messiah. The only one whom St. John could be describing is Mary, the Mother of Jesus Christ.

  14. Poor Knight of Christ

    Cyril Vaz, I cannot add much to De Maria’s information except this:

    What do you believe about Grace? Is it God’s Divine Life given to us? Is it what cleanses us from sin? The vast majority of Christians would agree with that – I know there are new types and beliefs popping up daily so I won’t presume you do.

    If you agree that Grace is God’s Divine Life, then please consider the following Greek phrase:

    ‘chaire kecharitomene’.

    The translation, tense and conotations are profound.

    God Bless you in your search for His Truth,
    Poor Knight for Christ

  15. Cyril Vaz

    De Maria .. i must confess that you are truly a “incubator” for heresies. 🙂

  16. Bill912

    If ya can’t refute ’em, call ’em names.

  17. Cyril Vaz

    Bill912 April 15, 2013 at 12:10 PM
    If ya can’t refute ‘em, call ‘em names.

    My sniffer is functioning properly. We have trollers galore. Can you start a refuting institute?

  18. De Maria

    Cyril Vaz April 13, 2013 at 2:51 PM
    De Maria .. i must confess that you are truly a “incubator” for heresies. 🙂

    No Cyril. All that I have stated is in accordance with the Catholic Church. And the Catholic Church is that one of which Scripture speaks when it says,

    Ephesians 3:10
    King James Version (KJV)
    10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

    Cyril Vaz April 16, 2013 at 1:13 PM
    Bill912 April 15, 2013 at 12:10 PM
    If ya can’t refute ‘em, call ‘em names.

    My sniffer is functioning properly. We have trollers galore. Can you start a refuting institute?

    We’re off to a pretty good start. We refuted your objections.

    Sincerely,

    De Maria

  19. Brock Henderson

    Great post, Steve. Indeed, St. Paul’s point in Romans 3:23 is that there are no perfect ETHNIC or RELIGIOUS GROUPS of people. Quite possibly there have been multitudes of immaculately created people throughout history, and it’s not up to us to say unequivocally how many or how few. We can glean an idea of such things from the Scriptures, though. I’m currently possessed of the belief that Enoch and Elijah lived without sin during their lives, and that is why they were blessed with the privilege of being assumed in body into Heaven. Otherwise, they would need to shed their sin-infected skin and flesh by dying in this world like all other created people in the Bible except the Blessed Virgin. Nothing unclean can enter Heaven. What say you?

  20. Peter Shafton

    If “All have sinned” then Jesus too must have. No. Jesus and Mother Mary were exceptions.

  21. Edelyn

    Thank you for asking properly.. God bless you.

  22. Tony

    It's always a mistake to infer things that are not in the bible as Christian truths.

    STEVE RAY HERE: Oh, really! And you are the final judge of what Scripture says and doesn’t say? I would like to do a Bible study with you (if I had the time) and show you quite clearly from the Old and New Testaments a lot about Mary that you seem blind to because you seem to think you know everything there is to know about scripture. You’d be wise to go back and read what the the pastors and Bible teachers of the first five centuries had to say.

  23. Greg Hogan

    “Dear Friend: yours is a good question. From the early centuries, Mary was considered the All Holy One and considered as without sin. Rom 3:23 is a general statement but does not mention exceptions to the rule. For example, Jesus was a man without sin, therefore an exception.”

    Romans 3:23 (ESV)
    23 for all have sinned and fall short of the glory of God
    _____________________________________________________

    Jesus IS God.

  24. Tony

    Thank you Steve for your friendly comment.myounseem to get very defensive about certain aspect of Catholic teaching. You mention the early church fathers and pastors but make no mention of what the bible says. Tradition is fine but not at the expense of truth.

    STEVE RAY HERE: Tony, thanks also for your irenic tone. Here is an article that will help: https://www.catholic.com/tract/immaculate-conception-and-assumption. There is also an excellent radio interview with Tim Staples here in which he spends an hour giving very cogent and compelling biblical explanations for the Immaculate Conception: https://avemariaradio.net/audio-archive/kresta-afternoon-december-8-2017-hour-1/

    I think you will find it amazing since Protestants have not understood this. Of course when I was a Fundamentalist Protestant my Baptist tradition blinded me from seeing it.

  25. Greg Hogan

    Not being contentious, just curious.
    I honestly don’t understand all the fuss and focus around the belief or disbelief in an immaculate conception of Mary.
    I really don’t see where it affects a person‘s ability to spend eternity with God …or not.

    The following is interesting but again… Why is it even an issue?:

    From the reading that I’ve done, the focus of disagreement comes down to a couple/ three words in Scripture…

    There is a contention around the meaning of the Greek word: ‘kecharitomene’ … in Luke 1:28
    Point ofcontention: Does the word contains the concept of past present and future.

    …and the meaning of the word: ‘all’ …in Romans 3:23
    Point of contention: Does the word all actually include all.

    Also the word 'he' vs 'she' in Gen 3:15

    I found this viewpoint, which seems to support the fact that the belief is founded on the interpretation of the word 'kecharitomene':
    “And so it’s [the Immaculate Conception] something that is consistent with and coheres with the use of the word kecharitomene there, but it’s not something that the word kecharitomene requires. This is a Greek term that you could use in that exact grammatical formation for someone else who wasn’t immaculately conceived” (James Akin, Catholic Answers Live, audio file downloaded from http://www.aomin.org/aoblog/index.php?itemid=4617).

    And this related to Gen 3:15:
    "The translation ‘she’ of the Vulgate is interpretative; it originated after the fourth century, and cannot be defended critically. The conqueror from the seed of the woman, who should crush the serpent's head, is Christ…” (Charles George Herbermann, The Catholic Encyclopedia, Vol. 7, [Universal Knowledge Foundation, 1913], p. 675)

    And again, why the donneybrook?
    Jesus is still Lord. Mary is still his mother.

    STEVE RAY HERE: Please understand I don’t have the time to to debate such things as I once did. Even bow on a pane which is taking off ?

    You may not have realized it yet but Mary is the Ark of the New Covenant (https://www.catholicconvert.com/blog/2016/05/31/mary-ark-of-the-new-covenant-2/) and one in the Old Covenant might ask “Why is the Ark of the Covenant so important and pure and untouchable?

    Mary is not just a conduit. She is the Mother of a Divine Person — the Mother of God.

    Interesting folks like you believe in Bible Alone and the Rapture, etc. yet there is not ONE VERSE in the Bible that teaches that Protestant tradition. Yet you expect me to ….

    Plane taking off. Good bye….

  26. John Baker

    DOES “ALL” MEAN “every single person”?

    First, it is important to note the Greek word used for the word “all” is “pantes.”

    By saying “All”, Paul is merely making the point that all races of mankind.
    Both Jews and Gentiles alike. Paul is not discussing individual cases.

    EXAMPLES OF ALL (Pantes – Greek) NOT MEANING EVERY SINGLE PERSON
    1 Cor. 15:22 – in Adam all (“pantes”) have died, and in Christ all (“pantes”) shall live.

    That demonstrates that “all” does not mean “every single person” because know all have not died. We know Enoch and Elijah were taken up to heaven, and NOT all will go to heaven just because Jesus said “all”.

    Rom. 5:12 – Paul says that death spread to all (“pantes”) men. Again, this also proves that “all” does not mean “every single person” because death did not spread to all men as we have seen with Enoch and Elijah.

    Rom. 5:19 – here Paul says “many (not all) were made sinners.” Paul uses “polloi,” not “pantes.” Paul is not contradicting what he said in Rom. 3:23.

    Paul is merely conveying that all are “subject” to original sin, but not all reject God.

    Mark 1:5 People of the whole Judean countryside and ALL the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.

    (Not all of the inhabitants of Jerusalem were Baptized)

  27. George Bot

    Dear Baptist friend

    Please read your scripture
    Romans 3:23 is only part of a sentence.
    If you really believe that “ALL” means “ALL” in Romans 3:23, and as scripture shows that Romans 3:23 is only part of the sentence, then you have to believe that ALL are also justified (hence saved) as stated in the rest of the sentence (Romans 3:24). Hence you have to say that you believe in universal salvation??

    How does the sentence continue on from Romans 3:23 in Romans 3:24
    “and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.” (Romans 3:24, 25 ESV)

    If we take scripture as a whole and let scripture interpret scripture, as you say, then if you say that ALL have sinned then ALL are also justified as the word ALL refers to both.
    Converse is also true. If not all are justified, as you say, then not all have sinned.

    So how can you say that ALL means ALL only in the first part of the sentence (Romans 3:23) and not the second (Romans 3:24), which you no doubt do??

    We all have an obligation to study the Scriptures, do we not, so If I may ask, please find others verses written by the same author, to confirm this very odd type of Greek grammatical construct in which a word used in a sentence has different meanings at first part compared to the second part of a sentence, although referring to both grammatically.

    If the author of Romans 3:24 had meant that not all are justified (saved) than I am sure that the Holy Spirit would have inspired him to chose the appropriate Greek word as used in other verses such as “…..many are called, but few are chosen”.

    Surely such an important concept expressed in the sentence Romans 3:23-24 would not have been left ambiguous by the author to such an extent that you have to split it and have the word “ALL” refer to only the first part.

    Otherwise, you would have to say that the author of Romans 3:23-24 had a very poor understanding of Greek grammatical language construct. This I would find hard to believe. So taking the (reasonable) assumption that Paul is NOT teaching universal salvation in Romans 3:23-24, you would have to say that "all" in Romans 3:23 does NOT mean "all" as it would also have to apply to the rest of the sentence (Romans 3:24)

    George from Aust

    STEVE RAY HERE:
    Dear George:

    Why I am not allowing your Comment on my blog. It is a bunch of the same old stuff that I used to use against Catholics until I realized how uninformed my arguments (and yours) were.

    Let’s just take the first paragraph. You say ALL means all. Do you believe that also when Scripture says, “And there went out to him ALL the country of Judea, and ALL the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins.”

    So, if ALL means ALL in Scripture, then you agree that every single person in Judea and Jerusalem went down the 25 miles to the Jordan River? Not one person stayed back in Jerusalem? Every single one of them were baptized?

    Come on! If you are one of those who says “Scripture interprets Scripture” then take you own advice.

    Also on this first point do you realize Paul is discussing Jews and Gentiles? Jews thought they were without sin because they were the chosen people — Gentiles were the sinners. Paul is saying all have sinned — Gentile AND JEW! All….

    Compare this with Psalms 14 and 53 from which Paul quotes this passage (along with Romans 3:9-18) about “all have sinned.” If you notice that after he says this he refers to “his people” who are obviously not included in the “all have sinned.’ Do you think Paul will quote the OT out of context. You do, but he does not.

    One last point, though I could keep going. If ALL sinned does that include Jesus? He was born a man and would of necessity be included in the ALL. What about the baby or mentally retarded? Are you going to condemn them to hell among the ALL?

    You really need to set aside the same old, same old Fundamentalist nonsense and read the Bible in it’s historical, literal and contextual context. I did and became Catholic like thousands and thousands of other Protestants who are discovering the truth.

    Actually, I am going to post your comment with my above response. God bless.

  28. George Bot

    Dear Mr Steve Ray
    Many thanks for your response.
    Unfortunately I am a bit confused with your response and I hope you can clear up my confusion.
    You say: Let’s just take the first paragraph. You say ALL means all…..

    However, in my initial paragraph I do NOT say that “…..ALL means all….”, I say, quote;

    “Dear Baptist friend
    Please read your scripture
    Romans 3:23 is only part of a sentence.
    If you really believe that “ALL” means “ALL” in Romans 3:23, and as scripture shows that Romans 3:23 is only part of the sentence, then you have to believe that ALL are also justified (hence saved) as stated in the rest of the sentence (Romans 3:24)”

    In my experience, protestants only apply “ALL” to Romans 3:23 when the word “ALL” should also be applied to Romans3:24 as it is a continuation of Romans 3:23 sentence wise.

    Hence if “ALL” means ALL in Romans 3:23, the protestant would have to say that “ALL” are also justified (Romans 3:24) which they do not, unless they believe that Paul is teaching universal salvation.

    I am aware of the points/examples you raised and do use your site for information, but cannot see how my pointing out that protestants, in order to make their point, have to resort in splitting a sentence into two and apply the word “ALL” only to the first part and not the second, makes for a valid argument on their part.

    You say that: “Why I am not allowing your Comment on my blog. It is a bunch of the same old stuff that I used to use against Catholics until I realized how uninformed my arguments (and yours) were……”

    I am of Catholic faith, Not a protestant. My apologies if I did not indicate this at the beginning.
    Much appreciated if you could mention were this idea about splitting scripture sentences into two and only using the first part to support a belief has been used ??
    Sincerely
    George Bot

  29. Michael A.

    Simple really:

    If we believe that our Lord is the “Perfect Sacrifice” for our sins,
    then there is the Immaculate Conception.

    His flesh is from her flesh.

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