Today I received an e-mail with this question:

The other night, in one of the RCIA session for which I am responsible, we looked at Who Is Jesus? In that video, some thing was said that struck a very wrong cord. It said that “Jesus raised himself from the dead.” I had never heard that before.

I did check out a few things. I looked up the CCC. It does say that because of His divinity, Christ in union with God and the Holy Spirit was raised from the dead (638). However, our local bishop frowned on this statement. My local Jesuit school President frowned on this statement.

Therefore, Steve, is it OK to make that statement that “Jesus raised himself from the dead.” I do know the New Testament has many, many quotes that God the Father raised Jesus from the dead. How do I revisit that question with the RCIA participants?

Here is my response: 

It is not a phrase we hear often. We know the Trinity works in harmony and  in union together — in creation, for example.

We know the Father raised the Son, no issue there. We know the Spirit raised the Son as St. Paul tells us in Romans 8:11 “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you.” (cf. Rom 1:4; CCC 695)

Regarding the Son raising Himself up I would suggest these verses in the Gospel of St. John:

John 2:19–21  Jesus answered them, “Destroy this temple, and in three days I will raise it up.”  The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?”  But he spoke of the temple of his body.”

John 10:17–18  For this reason the Father loves me, because I lay down my life, that I may take it again.  No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father.”

These two paragraphs from the Catechism are also quite clear.

CCC 648    “Christ’s Resurrection is an object of faith in that it is a transcendent intervention of God himself in creation and history. In it the three divine persons act together as one, and manifest their own proper characteristics. The Father’s power “raised up” Christ his Son and by doing so perfectly introduced his Son’s humanity, including his body, into the Trinity. Jesus is conclusively revealed as “Son of God in power according to the Spirit of holiness by his Resurrection from the dead.” St. Paul insists on the manifestation of God’s power through the working of the Spirit who gave life to Jesus’ dead humanity and called it to the glorious state of Lordship.”

CCC 649   As for the Son, he effects his own Resurrection by virtue of his divine power. Jesus announces that the Son of man will have to suffer much, die, and then rise. Elsewhere he affirms explicitly: “I lay down my life, that I may take it again.… I have power to lay it down, and I have power to take it again.” “We believe that Jesus died and rose again.”



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This Post Has 2 Comments

  1. John

    Christ rose through His own power (virtute propria sua) (Denzinger 286) The source of His Resurrection is the Hypostatic Union. The Principal Cause of the Resurrection was the Word, together with the Father and the Holy Ghost; the Instrumental Cause was the parts of the humanity of Christ, soul and body which were hypostatically united with the Godhead.

  2. Oscar

    Thank you so much for this. I’m helping someone that is struggling to believe that Jesus is God. His questions are helping me dive even deeper into my faith.

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