2 Million Miles with Delta! Yikes!

by Steve Ray on November 20, 2017

473550159_1280x720The circumference of the earth is 24,901 miles. If you fly all the way around the earth 80 times you have 2 million miles.

Delta Airlines just wrote to me and told me I have done just that. Yikes! That is a lot of miles and a lot of time on a plane. My good wife is only a few miles behind me.

If I ever get loopy or lose my mind I will attribute it to all that time squeezed in little seats eating really unsavory food. But I understand that they cannot serve gourmet food.

Screen Shot 2017-11-20 at 5.16.37 AMEven with this many miles, I have no complaints with Delta. They are an exceptional company and have always taken great care of us. The problems can be counted on the fingers of one hand and they always make it right in the end.

It is estimated that St. Paul traveled in excess of 6,000 miles but he did it on crude wooden ships and on foot. Kudos to him!!

Well, we leave for Israel again at Christmas with two buses full of excited Catholic families so I now begin working toward the next milestone of 3 million miles.

B777-200-air-3.At roughly 200,000 miles a year I should reach the next milestone in six years!

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Join us next year on our pilgrimage to see the Saints and Shrines of Italy and to go see the image of Our Lady of Guadalupe in Mexico or join our St. Paul Cruise/Pilgrimage on the Mediterranean!  Visit http://www.FootprintsOfGod.com

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FEAST OF THE PRESENTATION OF OUR BLESSED VIRGIN MARY
November 21

“The Presentation of the Blessed Virgin Mary (as it is known in the West), or The Entry of the Most Holy Theotokos into the Temple (its name in the East), is a liturgical feast celebrated on November 21 by the Roman Catholic, Eastern Catholic, and Orthodox Churches.

“The feast is associated with an event recounted not in the New Testament, but in the apocryphal Infancy Narrative of James. According to that text, Mary’s parents, Joachim and Anne, who had been childless, received a heavenly message that they would have a child. In thanksgiving for the gift of their daughter, they brought her, when still a child, to the Temple in Jerusalem to consecrate her to God. Mary was taken to the Temple at around the age of three in fulfillment of a vow…. Tradition held that she was to remain there to be educated in preparation for her role as Mother of God. Joseph was then chosen to be her caretaker.” (Wikipedia)

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This document about the birth and infancy of Mary was written in the early 2nd century and known and loved by the first Christians. It is the source for the names of Mary’s parents Joachim and Anna. It is fascinating.

I have only provided the first 1/3 of the document. The second part of the document is about Joseph and Mary’s betrothal. The third about the birth of Jesus.  Enjoy the pictures of the Presentation of the Blessed Virgin Mary at the bottom.

The Protoevangelium of James
The Birth of Mary the Holy Mother of God,
and Very Glorious Mother of Jesus Christ

IN THE RECORDS OF THE TWELVE TRIBES OF ISRAEL was Joachim, a man rich exceedingly; and he brought his offerings double, saying: There shall be of my superabundance to all the people, and there shall be the offering for my forgiveness to the Lord for a propitiation for me. For the great day of the Lord was at hand, and the sons of Israel were bringing their offerings. And there stood over against him Rubim, saying: It is not meet for thee first to bring thine offerings, because thou hast not made seed in Israel. And Joachim was exceedingly grieved, and went away to the registers of the twelve tribes of the people, saying: I shall see the registers of the twelve tribes of Israel, as to whether I alone have not made seed in Israel. And he searched, and found that all the righteous had raised up seed in Israel. And he called to mind the patriach Abraham, that in the last day God gave him a son Isaac. And Joachim was exceedingly grieved, and did not come into the presence of his wife; but he retired to the desert, and there pitched his tent, and fasted forty days and forty nights, saying in himself: I will not go down either for food or for drink until the Lord my God shall look upon me, and prayer shall be my food and drink.

2. And his wife Anna mourned in two mournings, and lamented in two lamentations, saying: I shall bewail my widowhood; I shall bewail my childlessness. And the great day of the Lord was at hand; and Judith her maid-servant said: How long dost thou humiliate thy soul? Behold, the great day of the Lord is at hand, and it is unlawful for thee to mourn. But take this head-band, which the woman that made it gave to me; for it is not proper that I should wear it, because I am a maid-servant, and it has a royal appearance. And Anna said: Depart from me; for I have not done such things, and the Lord has brought me very low. I fear that some wicked person has given it to thee, and thou hast come to make me a sharer in thy sin. And Judith said: Why should I curse thee, seeing that the Lord hath shut thy womb, so as not to give thee fruit in Israel? And Anna was grieved exceedingly, and put off her garments of mourning, and cleaned her head, and put on her wedding garments, and about the ninth hour went down to the garden to walk. And she saw a laurel, and sat under it, and prayed to the Lord, saying: O God of our fathers, bless me and hear my prayer, as Thou didst bless the womb of Sarah, and didst give her a son Isaac.

3. And gazing towards the heaven, she saw a sparrow’s nest in the laurel, and made a lamentation in herself, saying: Alas! who begot me? and what womb produced me? because I have become a curse in the presence of the sons of Israel, and I have been reproached, and they have driven me in derision out of the temple of the Lord. Alas! to what have I been likened? I am not like the fowls of the heaven, because even the fowls of the heaven are productive before Thee, O Lord. Alas! to what have I been likened? I am not like the beasts of the earth, because even the beasts of the earth are productive before Thee, O Lord. Alas! to what have I been likened? I am not like these waters, because even these waters are productive before Thee, O Lord. Alas! to what have I been likened? I am not like this earth, because even the earth bringeth forth its fruits in season, and blesseth Thee, O Lord.

4. And, behold, an angel of the Lord stood by, saying: Anna, Anna, the Lord hath heard thy prayer, and thou shalt conceive, and shall bring forth; and thy seed shall be spoken of in all the world. And Anna said: As the Lord my God liveth, if I beget either male or female, I will bring it as a gift to the Lord my God; and it shall minister to Him in holy things all the days of its life. And, behold, two angels came, saying to her: Behold, Joachim thy husband is coming with his flocks. For an angel of the Lord went down to him, saying: Joachim, Joachim, the Lord God hath heard thy prayer Go down hence; for, behold, thy wife Anna shall conceive. And Joachim went down and called his shepherds, saying: Bring me hither ten she-lambs without spot or blemish, and they shall be for the Lord my God; and bring me twelve tender calves, and they shall be for the priests and the elders; and a hundred goats for all the people. And, behold, Joachim came with his flocks; and Anna stood by the gate, and saw Joachim coming, and she ran anti hung upon his neck, saying: Now I know that the Lord God hath blessed me exceedingly; for, behold the widow no longer a widow, and I the childless shall conceive. And Joachim rested the first day in his house.

5. And on the following day he brought his offerings, saying in himself: If the Lord God has been rendered gracious to me, the plate on the priest’s forehead will make it manifest to me. And Joachim brought his offerings, and observed attentively the priest’s plate when he went up to the altar of the Lord, and he saw no sin in himself. And Joachim said: Now I know that the Lord has been gracious unto me, and has remitted all my sins. And he went down from the temple of the Lord justified, and departed to his own house. And her months were fulfilled, and in the ninth month Anna brought forth. And she said to the midwife: What have I brought forth? and she said: A girl. And said Anna: My soul has been magnified this day. And she laid her down. And the days having been fulfilled, Anna was purified, and gave the breast to the child, and called her name Mary.

6. And the child grew strong day by day; and when she was six months old, her mother set her on the ground to try whether she could stand, and she walked seven steps and came into her bosom; and she snatched her up, saying: As the Lord my God liveth, thou shall not walk on this earth until I bring thee into the temple of the Lord. And she made a sanctuary in her bed-chamber, and allowed nothing common or unclean to pass through her. And she called the undefiled daughters of the Hebrews, and they led her astray. And when she was a year old, Joachim made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel. And Joachim brought the child to the priests; and they blessed her, saying: O God of our fathers, bless this child, and give her an everlasting name to be named in all generations. And all the people said: So be it, so be it, amen. And he brought her to the chief priests; and they blessed her, saying: O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever. And her mother snatched her up, and took her into the sanctuary of her bed-chamber, and gave her the breast. And Anna made a song to the Lord God, saying: I will sing a song to the Lord my God, for He hath looked upon me, and hath taken away the reproach of mine enemies; and the Lord hath given the the fruit of His righteousness, singular in its kind, and richly endowed before Him. Who will tell the sons of Rubim that Anna gives suck? Hear, hear, ye twelve tribes of Israel, that Anna gives suck. And she laid her to rest in the bed-chamber of her sanctuary, and went out and ministered unto them. And when the supper was ended, they went down rejoicing, and glorifying the God of Israel.

Statue in the Church of St. Ann, Mary’s birthplace in Jerusalem

7. And her months were added to the child. And the child was two years old, and Joachim said: Let us take her up to the temple of the Lord, that we may pay the vow that we have vowed, lest perchance the Lord send to us, and our offering be not received. And Anna said: Let us wait for the third year, in order that the child may not seek for father or mother. And Joachim said: So let us wait. And the child was three years old, and Joachim said: Invite the daughters of the Hebrews that are undefiled, and let them take each a lamp, and let them stand with the lamps burning, that the child may not turn back, and her heart be captivated from the temple of the Lord. And they did so until they went up into the temple of the Lord. And the priest received her, and kissed her, and blessed her, saying: The Lord has magnified thy name in all generations. In thee, on the last of the days, the Lord will manifest His redemption to the sons of Israel. And he set her down upon the third step of the altar, and the Lord God sent grace upon her; and she danced with her feet, and all the house of Israel loved her.

8. And her parents went down marvelling, and praising the Lord God, because the child had not turned back. And Mary was in the temple of the Lord as if she were a dove that dwelt there, and she received food from the hand of an angel. And when she was twelve years old there was held a council of the priests, saying: Behold, Mary has reached the age of twelve years in the temple of the Lord. What then shall we do with her, test perchance she defile the sanctuary of the Lord? And they said to the high priest: Thou standest by the altar of the Lord; go in, and pray concerning her; and whatever the Lord shall manifest unto thee, that also will we do. And the high priest went in, taking the robe with the twelve bells into the holy of holies; and he prayed concerning her. And behold an angel of the Lord stood by him, saying unto him: Zacharias, Zacharias, go out and assemble the widowers of the people, and let them bring each his rod; and to whomsoever the Lord shall show a sign, his wife shall she be. And the heralds went out through all the circuit of Judaea, and the trumpet of the Lord sounded, and all ran.

Click here for the rest of the document

 

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Someone on the Catholic Discussion Forum asserted his opinion and tradition against the papacy in the Catholic Church. I gave short, imperfect, and brief comments in the ten minutes I had free today. This is a thread on whether or not the office of the papacy with qualifications for successors is mentioned in scripture. My comments are in dark blue.

1. In order for the papacy or an earthly head of the church with successors to be true as a definer and protector of truth, it would logically have to be described from the beginning of the church in the apostolic period and not as a later development.

Why does this have to be true? Wouldn’t this claim then be imposed on all development of doctrine such as the canon of Scripture. In other words, for the truth of sola scriptura to be true, it would logically have to have been in existence from the first, which of course not the case. Further, in my book Upon this Rock I demonstrate quite conclusively that the concept of the Primacy of Peter in Rome was quite well understood and practiced in the early Church. By clicking on the link to my book one can also access hundreds of pages of discussion and documentation. For the very few documents that survived the first centuries, we have a very strong case for the primacy of Rome.

2. For the office of papacy to be true, it would need to be described with qualifications for successors, in the inspired writings among the gifts given by Christ for church unity when he ascended into heaven in Ephesians 4:7-16, yet the papacy is conspicuously absent.

How does he know it was NOT described with qualifications. We know that the Alexandrian Library in Egypt was massively stocked with books and documents that no longer exist. We unhappily lost much of what was written and practiced in the early Church. But, even saying that, does this fellow have any documentation from the early Church to affirm a 27 writing canon from the earliest years, or the word “Trinity”? He is very free with “it would logically have to be true” when he points at us but not so freely with his own position.

3. Such a fundamentally important central role as the papacy, in order to be true, would be a central repeated theme of writings by the first Christians: Luke, James, John, Paul, and Peter himself, yet there is not a single mention.

And where do we find these same men repeating the express doctrine of a New Testament canon or the clearly expressed theologies of the two natures of Christ or the three Persons in the hypostatic union of the Trinity? In fact, there are many things that are taken for granted today that were not expressly stated in the NT. Protestants live with this every day with their traditions. Reading the writers of the NT within the context makes it pretty clear about the papacy if someone takes the blinders off. By the way, none of these writers mention the Rapture, Sola Scriptura, the Trinity, faith alone, or any host of other Protestant traditions.

4. Although “head of the church” is a phrase, office, and title in scripture, only Christ and never Peter was ever referred to as such.

This would of course be true in that the NT is more expressly interested in establishing who Jesus was in the documents of Scripture. One does not have to find something expressly stated in order to find it believed and universally practiced. I would suggest Dave Armstrong’s book about proofs of the Papacy from the Bible. Jesus is the head of the Mystical Church and baptized believers are the members. But the Church is not just an amorphous invisible blob or some sort of non-descript brotherhood. It is a real organization of real people in the Body of Christ. The Church has an address! We are to have a visible unity as Jesus intended, not an invisible imaginary “unity.” Jesus left a shepherd, a head of the visible church as the source of unity and teaching. This can be substantiated in the NT unless one refuses to remove the blinders. Even Protestants have their pastors who function effectively as the “head of their church” though they would quickly claim that it is actually Jesus, but in reality, in the day-to-day the pastor effectively functions as the head or CEO.

5. Peter is not explicitly identified as the head of the church in the Jerusalem council in Acts.15; rather James makes the closing summary, although even James is not identified as sole head or bishop of the Jerusalem church.

James quotes Peter and the OT as the infallible source of theology on the matter. It doesn’t to say Peter was the head expressly as it was quite clear to those who attended and by the theological determination who was the head. James was the bishop of Jerusalem sitting in the chair that was vacated by Peter to become the teacher of the world as St. John Chrysostom says. Our friend makes too much of “explictely” and this can certainly and effectively be turned on him much more so than on us. His tradition falls far short if he wants to apply the same standard to himself. Too often Protestants judge Catholic practice by Protestant ideals. What happens if we judge Protestant practice by Catholic ideals?

6. Peter is never identified in scripture as the singular bishop of the Jerusalem diocese or of any diocese.

Peter alone was given the keys in Matthew 16 and singularly headed the Church in the book of Acts. It seems that there was a college of bishops that worked together with one at the lead. This is very likely regarding Peter. In Scripture no one is expressly stated as bishop of Jerusalem and yet anyone who knows history knows that this is what existed and from the earliest times.

7. If there was an infallible head of the church and voice of Christ on earth with successors after Peter, there are no claims, writings, or pronouncements from them until Victor blunders onto the scene with his error, even though the period was fraught with heresies, and the entire NT was written when the apostles and church were persecuted from the beginning.

Maybe our opponent has never heard of St. Clement? This guy really needs to read my book Upon this Rock which documents the primacy of Rome from the apostolic age.

If the church was intended to be built on none other than the pope or person of Peter, why is he not mentioned at all by one of the most important first Christians in the following passage speaking of who the church is built upon?  Ephesians 2:19-22 “Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.”

In another place 1 Cor. Paul writes that it is Jesus that is the foundation, and does not mention Peter or any of the apostles. Does that mean that Paul is wrong in Ephesians or 1 Corinthians 3 and that John is wrong in Revelation? We see various “foundations” in various metaphors used by NT writers. Peter is the rock in Matthew, Jesus in 1 Cor., the apostles and prophets in Ephesians, and the 12 apostles in Rev. In one metaphor Jesus is the foundation and in others it is all the apostles. But one cannot dismiss Matthew where another metaphor — the one in which Jesus is not the foundation but the builder — and in this metaphor, Peter the Rock is the foundation and is given the keys of the kingdom.

The Achilles Heal of the Papacy Theory (yeah, right :-)
If indeed Peter was the head of the church with successors as the voice of Christ and the basis of unity, where is this voice during the turbulent years of persecution and heresy before Constantine? Someone will say, “They went to their deaths as martyrs.” But so did the apostles, yet we have their writings well-preserved for us. Where are the writings of the popes from 60 AD to 325 AD? (Clement’s letter is not from him as a singular bishop but from the church of Rome to the church of Corinth, not to the singular bishop of Corinth.) We have something recorded ABOUT some of the other alleged popes but not a single written word FROM them. But correct me if I am mistaken. I would find their writings most interesting.

First, 1 Clement WAS writtten by St. Clement as both Catholic and Protestants agree, and also mentioned as such by those who refer to the letter in the first centuries. Like I said, I gave pages and pages of documentation from the early Church. Just because one doesn’t read history or do their research does not mean it does not exist. I would also suggest that this friend read the Treatise on the Development of Doctrine by Cardinal Newman. The papacy can be demonstrated from the first centuries, but we also accept the concept of the development of doctrine (as must the Protestant, especially with the canon and their sola scriptura) which puts everything in its proper place. I am proud to be a Catholic rooted in Scripture and the early Church!

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Feast of Churches of St. Peter and St. Paul in Rome; Three Tours of Church of St. Paul in Rome

November 18, 2017

Join us on a future pilgrimage to Rome, or the Footprints of St. Paul Cruise, or Israel, Ireland or others. Check out www.SteveGoes.com, or call Elizabeth at 800-727-1999. The Basilica of St. Paul Outside the Walls launched a newly renovated Web site to collect prayers, offer a virtual tour, and further the Apostle’s worldwide evangelization effort. […]

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Sent A Jewish Son to Israel

November 17, 2017

A Jewish businessman in Chicago sent his son to Israel for a year to absorb the culture. When the son returned, he said, “Papa, I had a great time in Israel . By the way, I converted to Christianity.” “Oy vey,” said the father. “What have I done?” He took  his problem to his best […]

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A Father-Son Story

November 16, 2017

By Fr. Joseph Fessio 2018 will be the 40th anniversary of Ignatius Press. There are many stories I could tell about all the blessings God has showered upon us during that time. But one story is especially pertinent because it’s also about the next forty years of Ignatius Press—and it’s one we hope you’ll consider being […]

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Holy Land Pilgrimage Final Farewells and Comments

November 16, 2017

It is always fun to hear what people have to say about the pilgrimage we just completed. They’re enjoyable, interesting and worth listening to. Enjoy!

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Day 8: Final Day Riding Camels, Swimming in Dead Sea and more

November 16, 2017

Today is the last day and a lot of fun. We visit the Jordan River and the Dead Sea, ride camels and have lunch in Jericho. And that’s not all — there’s a whole lot more. Enjoy this video of our final day!

For the homily of the concluding Mass, click here.

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Evangelicals with Statues?

November 16, 2017

A while ago I took off running through a commercial area behind the hotel where I was staying while doing a parish mission. I discovered a nice jogging trail through the woods so I swung onto the trail and headed through the trees. Soon I came into the open to see a beautiful lake. A […]

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Day 7: Via Dolorosa, Mass at Calvary, Western Wall, Free Afternoon, Dinner on Roof of Jerusalem

November 15, 2017

Today was our very early morning. We wanted to walk the Via Dolorosa before the sun rose and arrive at Calvary with our hand held olivewood crosses. We all touched the top of Calvary and had Mass at the foot of the cross. Homily here. We also went to the Western Wall and then had […]

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A Friend Meets Mormon Missionaries

November 15, 2017

Fr. Tom Smith, from a long line of Mormons back to Joseph Smith, tells why he converted to the Catholic Church. Read it HERE A friend wrote about Mormons below: I was doing a little shopping that day. Since I was in the neighborhood of a friend, I thought, I will stop by for a […]

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Day 6: Gethsemane, Mt. of Olives, Upper Room, Passover Lamb, DANCING and more

November 14, 2017

Great day in the land of our Lord and Lady. Great homily at Gethsemane here. Lots of amazing sites and experiences. Enjoy the dancing!

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What City Did Paul Love the Best? Probably the Most Corrupt City in the Roman Empire.

November 14, 2017

Every year I take people to the city with people that Paul loved the most. He wrote four letters to them even though only two remain extant. Paul lived with these new Christians for 18 months and cared for them above all others. What city could this be? None other than Corinth. Enjoy our video […]

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Day 5: Bethlehem All Day, Solemn Entry into the Holy Tomb

November 13, 2017

There are an unprecedented number of people in the Holy Land right now. I have never seen this many people in my 25 years of coming here and the guides and locals are saying they’ve never seen anything like it. Today in Bethlehem there were loads of groups everywhere. That came from all over the […]

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Interesting Discussion with Jewish Professor at Amsterdam Airport

November 13, 2017

Good stories originate and are told in airports. Today at a layover in Amsterdam, between Detroit and Tel Aviv Janet was thirsty. The only vending machine took Euros. I had only dollars and shekels. She said, “But I am so thirsty.” An dignified Jewish man sitting nearby said, “I think I have some Euros I […]

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Day 4: Mass at Capernaum, Boat Ride, Eating St Peters Fish, Visitation and Arrival in Jerusalem

November 12, 2017

Today we started with Mass at the Purham where Jesus said “Eat My Flesh and Drink My Blood“. I gave my talk entitled “Defending the Eucharist.“ You can see/hear Fr. Nathan‘s emotional how lonely here. Next we saw the ancient boat from the time of Jesus and we also went on a real boat out […]

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