Is DOGMA an Oppressive Catholic Word?

by Steve Ray on April 29, 2018

When I was an Evangelical Protestant, I thought DOGMA was a dirty word. It had bad connotations. It represented unbiblical teaching forced down people’s throats by the hierarchy of the Catholic Church. They invented new doctrines not found in the Bible and then called them dogmas and told Christians if they didn’t believe them — well, they would go to hell.

So, is DOGMA a bad word? Are they teachings and traditions created by men to control people and to force them to believe things not in the Bible? Where did the word come from? What does DOGMA mean?

You may be surprised to find out the the word DOGMA was not coined by the medieval Church. Nor was it created to defend alleged corrupt politics of the Catholic hierarchy.

Actually, one of the first usages of the word DOGMA is in the Bible!

DOGMA comes from a Greek word meaning decree or decision. It’s actually used five times in the New Testament. It is used of the decree of Caesar Augustus and the ordinances of the Mosaic Law. It is also used to describe the decrees of the Jerusalem Council in 49 AD which is written about in Acts 15.

There was a crisis in the early Church. The apostles and elders (priests) got together in Jerusalem for a council. The Holy Spirit worked together with the Council to make a decision. Acts 15:28 says, “It has seemed good to the Holy Spirit and to us…”  The decision was put into a letter (like an encyclical) and sent to all the churches, even those founded by St. Paul. It was binding on them all.

This Council of Jerusalem was the prototype of all future Church Councils, the latest of which was Vatican II.  This letter is mentioned in Acts 16:4 where the word DOGMA is used. Here is what is says:

As [Paul, Silas, and Timothy] went on their way through the cities, they delivered to them for observance the decisions (dogma) which had been reached by the apostles and elders who were at Jerusalem.

The Council of Jerusalem in AD 49 (Acts 15) made doctrinal decisions regarding faith and morals and they were delivered by letter to the churches. The content of the Apostles’ letter was DOGMA, something defining doctrine and practice.  It was authoritative — from the Church Council AND the Holy Spirit (Acts 15:28).

Surprising? DOGMA is not a word invented by devious Catholic hierarchy.  It is a biblical word used to describe the decisions and decrees made by the Church Council in Jerusalem. The Holy Spirit and the Apostles made a determination or ruling which was binding on all the churches. This decree was actually DOGMA.

From that point on the Church has used the Greek word DOGMA to describe a teaching which the Holy Spirit together with the Apostles/Bishops of the Church define as a truth that the faithful are required to believe. The magisterium of the Church today has received the authority to define and explain dogmas today. Dogmas are not invented doctrines; they are the interpretation and development of truth which is contained in the original deposit of faith given to the Church by Jesus and the Apostles.

DOGMA is defined by the Catechism: The Church’s Magisterium exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes truths contained in divine Revelation or also when it proposes, in a definitive way, truths having a necessary connection with these. . . . Dogmas are lights along the path of faith; they illuminate it and make it secure” (CCC 88-89).

So, DOGMA is a good word, one that explains the work of the Church to define and assist us — the faithful — to know the truth and gain eternal life. Blessed be God for DOGMA!

But, we’ve used two other words that often seem mysterious to the average person — like ominous clouds hanging over the horizon — HIERARCHY and MAGISTERIUM.  Don’t they sound like medieval tyrants controlling your every move and oppressing the people? Darn right they do, if you don’t know what they really mean and how the words came into our language.

HIERARCHY comes from two Greek words: hier– holy, and archy – rule of, or government. Therefore, a holy government or the rule of holy men.

MAGISTERIUM comes from two Latin words: –ium – office of, and magisterius – teacher, master (as schoolmaster, or magistrate). Therefore, it is an “office of teachers” who have the blessed authority and ability to instruct, decide and protect the faithful.

So, all of these words refer to marvelous gifts from God — gifts that help the Christian know the truth, be certain of their faith, and avoid error. Those from my old Evangelical tradition would do well to understand and embrace these terms and the Church that possesses them.

{ 3 comments… read them below or add one }

Tucker May 13, 2014 at 5:34 PM

Great post.

The irony is that a statement like “dogma is bad” is, in fact, a dogma of its own. The fact is we don’t live without dogma(s). Many just use the word dogma in the pejorative sense to mean those beliefs held by others that they don’t agree with, but “truth” for the beliefs they themselves hold. But, of course, to take a stand on a issue or truth is to claim one’s stand dogmatically – it’s to say “here’s my dogma!”

And, interestingly, without dogma we really can’t truly learn. The student (and we all should continue to be students) can only learn something if his heart is in it. Holding on to a dogma is where one begins to wrestle with truth. Only in the dialectical process of examining one’s dogmas does one come to either see that one is wrong, or that one is right. The Church has a lot of dogmas, but it is not afraid that we should wrestle with them, ask hard questions, turn them around and insight out to see what they contain. If we are committed to finding the Truth, then the Truth (and the Church) will be vindicated, and we will grow in understanding. Beginning with a dogma AS dogma is how we come to have our hearts in the game, as it were, and come to see the Truth for what it is – that is, a call to our deepest selves to commit fully to it.

John G. Boulet, M.D. January 2, 2016 at 6:08 PM

Isn’t dogma like the fence that you mentioned in one of your talks, Steve? The fence that keeps children playing on a hilltop from falling off the nearby cliff, and thereby gives them peace of mind so that they actually can have fun? I think of Chesterton’s remark that the Church is much “bigger” inside than it is from without — the “bigness” is the peace of mind of knowing that you trust the Church as Jesus’s own, and that you really don’t have to figure it all out for yourself.

Celeine Minton January 2, 2016 at 8:30 PM

Happy New Year from Phoenix!
What a joy it has been to follow your travels , share in the awe of this Holy Land and
have an occasional glimpse of faces so dear to us!
Thank you so much for sharing the videos, we look forward to them each day as we keep you all in prayers.
God Bless your travels,
Celeine and Bill Minton

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