Sunday, April 29, 2018

Today we woke up and beautiful son Giovanni Rotondo on the side of a mountain or Padre Pio lived and worked. We started the day with my talk on Padre Pio (see whole talk on video below) and Mass at the altar where the saint celebrated Mass for so many years. We all sat right next to his confessional. I heard one person say it was the highlight of the whole trip so far. You can listen to Fr. Fran’s homily here. We then visited his glass-encased tomb so we could all get up close and see his incorrupt body. After our group picture we started our way towards room. We had fun along the way with my (Steve Ray’s) conversion story, Teresa Tomeo’s story and both priests gave their vocation stories. Several lunch and ice cream stops along the way and we arrived in Rome in good time. After time to freshen up we took off for Benito’s for dinner where we were serenaded with Italian music. MY 10-MINUTE TALK ON PADRE PIO FULL DAY FROM SAN GIOVANNI ROTUNDA TO ROME


Is DOGMA an Oppressive Catholic Word?

by Steve Ray on April 29, 2018

When I was an Evangelical Protestant, I thought DOGMA was a dirty word. It had bad connotations. It represented unbiblical teaching forced down people’s throats by the hierarchy of the Catholic Church. They invented new doctrines not found in the Bible and then called them dogmas and told Christians if they didn’t believe them — well, they would go to hell.

So, is DOGMA a bad word? Are they teachings and traditions created by men to control people and to force them to believe things not in the Bible? Where did the word come from? What does DOGMA mean?

You may be surprised to find out the the word DOGMA was not coined by the medieval Church. Nor was it created to defend alleged corrupt politics of the Catholic hierarchy.

Actually, one of the first usages of the word DOGMA is in the Bible!

DOGMA comes from a Greek word meaning decree or decision. It’s actually used five times in the New Testament. It is used of the decree of Caesar Augustus and the ordinances of the Mosaic Law. It is also used to describe the decrees of the Jerusalem Council in 49 AD which is written about in Acts 15.

There was a crisis in the early Church. The apostles and elders (priests) got together in Jerusalem for a council. The Holy Spirit worked together with the Council to make a decision. Acts 15:28 says, “It has seemed good to the Holy Spirit and to us…”  The decision was put into a letter (like an encyclical) and sent to all the churches, even those founded by St. Paul. It was binding on them all.

This Council of Jerusalem was the prototype of all future Church Councils, the latest of which was Vatican II.  This letter is mentioned in Acts 16:4 where the word DOGMA is used. Here is what is says:

As [Paul, Silas, and Timothy] went on their way through the cities, they delivered to them for observance the decisions (dogma) which had been reached by the apostles and elders who were at Jerusalem.

The Council of Jerusalem in AD 49 (Acts 15) made doctrinal decisions regarding faith and morals and they were delivered by letter to the churches. The content of the Apostles’ letter was DOGMA, something defining doctrine and practice.  It was authoritative — from the Church Council AND the Holy Spirit (Acts 15:28).

Surprising? DOGMA is not a word invented by devious Catholic hierarchy.  It is a biblical word used to describe the decisions and decrees made by the Church Council in Jerusalem. The Holy Spirit and the Apostles made a determination or ruling which was binding on all the churches. This decree was actually DOGMA.

From that point on the Church has used the Greek word DOGMA to describe a teaching which the Holy Spirit together with the Apostles/Bishops of the Church define as a truth that the faithful are required to believe. The magisterium of the Church today has received the authority to define and explain dogmas today. Dogmas are not invented doctrines; they are the interpretation and development of truth which is contained in the original deposit of faith given to the Church by Jesus and the Apostles.

DOGMA is defined by the Catechism: The Church’s Magisterium exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes truths contained in divine Revelation or also when it proposes, in a definitive way, truths having a necessary connection with these. . . . Dogmas are lights along the path of faith; they illuminate it and make it secure” (CCC 88-89).

So, DOGMA is a good word, one that explains the work of the Church to define and assist us — the faithful — to know the truth and gain eternal life. Blessed be God for DOGMA!

But, we’ve used two other words that often seem mysterious to the average person — like ominous clouds hanging over the horizon — HIERARCHY and MAGISTERIUM.  Don’t they sound like medieval tyrants controlling your every move and oppressing the people? Darn right they do, if you don’t know what they really mean and how the words came into our language.

HIERARCHY comes from two Greek words: hier– holy, and archy – rule of, or government. Therefore, a holy government or the rule of holy men.

MAGISTERIUM comes from two Latin words: –ium – office of, and magisterius – teacher, master (as schoolmaster, or magistrate). Therefore, it is an “office of teachers” who have the blessed authority and ability to instruct, decide and protect the faithful.

So, all of these words refer to marvelous gifts from God — gifts that help the Christian know the truth, be certain of their faith, and avoid error. Those from my old Evangelical tradition would do well to understand and embrace these terms and the Church that possesses them.