Thursday, October 26, 2017

Jesus was NOT Crucified or Killed: Quran, Sura 4

by Steve Ray on October 26, 2017

by Fr. George W. Rutler

“That they said (in boast), “We killed Christ Jesus the son of Mary, the Messenger of Allah”;- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-  Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;- —Qur’an, sura 4 (An-Nisaayat 157-158.

Saint Paul knew from personal experience how difficult it would be for people of various cultures to understand why Jesus had to be crucified.

For the more religiously disposed, whose most inspired matrix of belief was Judaism, the very suggestion of a crucified Messiah would be a scandal, while the more theoretical thinkers, none of whom were greater than the Greek philosophers, simply mocked the proposition.

The reality of Roman crucifixion – they don’t come out alive!

Centuries later when the Koran was written, subtleties were abandoned altogether, and Sura 4 plainly says of Jesus: “They slew him not nor crucified him.” The hard trials that our world is facing right now can, in large part, be traced to this denial of the Cross and Resurrection, for it replaces Christ’s atonement for human sin with a primitive understanding of salvation.

Exactly 229 years ago this month, when the Barbary pirates were menacing ships of the newborn United States off the coasts of Tunis and Algiers, Thomas Jefferson and John Adams met in London with a Muslim diplomat representing the Dey of Algiers to inquire why his religion made his people so hostile to a new country that posed them no threat.

They reported to Congress through a letter to John Jay, then Secretary of Foreign Affairs, the ambassador’s explanation that:

Islam was founded on the Laws of their prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners, and that every Mussulman who should be slain in battle was sure to go to paradise.

Not Crucified? Really? Thanks for that update Islam :-)

Islam believes that Jesus was raised bodily to heaven and will return to earth at the end of time. It holds that if Jesus had been crucified, he would have died, and that would have been his end.

The consequences of not understanding God’s love, crowned and enthroned albeit with thorns on a cross, are vivid now in the horrors being inflicted on Christians in many places. For if God is pure will without reason, whose mercy is gratuitous and has nothing to do with any sort of moral covenant with the human race, then irrational force in his name is licit, and conscience has no role in faith.

This is not the eccentric interpretation of extremists; it is the logical conclusion of the assertions in the Koran itself.

The true Word of God confounds any crude dismissal of the crucifixion as though it were a denial, and not a proof of divine power. Jesus spoke of himself as the true Temple that, if destroyed, would be raised in three days. “Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken” (John 2:22).

ISLAM: Koran Sura 4, “Jesus Was Not Killed or Crucified” by Fr. George W. Rutler

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By Elizabeth Scalia | Sep 25, 2017

Screen Shot 2017-10-26 at 5.38.14 AM“Before 1917 nobody ever proposed that the collapse of a centuries-old Christian empire would happen…”

Participating in a London conference on the topic of “The Christian Future of Europe,” Metropolitan Hilarion Alfeyev, head of the External Relations Departments of the Russian Orthodox Church, Moscow Patriarchate, spoke on September 22 at the Russian Embassy to Great Britain, and his talk was something of a warning to the Churches of the West.

Opening his talk with an acknowledgement of Christian persecution throughout the world, and armed with research figures hewn from recent PEW polls and other studies, Hilarion painted a grim but up-to-date and accurate picture of what Christianity is currently facing due to migration and Western secularization, and also what the future of Christianity will look like without a deep and strenuous effort at evangelization.

The Archbishop presented a sobering look at how migration is impacting Europe:

“According to figures by the European Union agency Frontex, more than 1.8 million migrants entered the EU in 2015 alone … the number of migrants in Europe has increased from 49.3 million people in 2000 to 76.1 million people in 2015.”

“The other reason for the transformation of the religious map of Europe,” said Hilarion, “is the secularization of European society. Figures in a British opinion poll indicate that more than half of the country’s inhabitants – for the first time in history – do not affiliate themselves to any particular religion.”

This trend is not holding true in Russia, where an identification with faith is on the upswing, although “many defined themselves as ‘religious to some degree’ or ‘not too religious’ … However, the number of people who define themselves as being ‘very religious’ is growing steadily.”

That good news must be balanced an understanding of the rapid decline of religious practice in Europe and North America, and here Hilarion suggested that history must be given its due study, as a warning:

I would like to remind you all that in Russia before 1917 nobody ever proposed that the collapse of a centuries-old Christian empire would happen and that it would be replaced by an atheistic totalitarian regime. And even when that did happen, few believed that it was serious and for long.

The modern-day decline of Christianity in the western world may be compared to the situation in the Russian Empire before 1917.

The revolution and the dramatic events which followed it have deep spiritual, as well as social and political, reasons. Over many years the aristocracy and intelligentsia had abandoned the faith, and were then followed by common people.

His Holiness Patriarch Kirill of Moscow and All Russia spoke of this in January 2017:

“The fundamental rupture in the traditional way of life – and I am now speaking … of the spiritual and cultural self-consciousness of the people – was possible only for the reason that something very important had disappeared from peoples’ lives, in the first instance those people who belonged to the elite.

In spite of an outward prosperity and appearance, the scientific and cultural achievements, less and less place was left in peoples’ lives for a living and sincere belief in God, an understanding of the exceptional importance of values belonging to a spiritual and moral tradition.”

Hilarion seemed to reserve a special condemnation of the resistance to religion demonstrated by the European Union:

And when half a century after the creation of the European Union its constitution was being written, it would have been natural for the Christian Churches to expect that the role of Christianity as one of the European values to have been included in this document, without encroaching upon the secular nature of the authorities in a unified Europe.

But, as we know, this did not happen.

The European Union, when writing its constitution, declined to mention its Christian heritage even in the preamble of the document.

I firmly believe that a Europe which has renounced Christ will not be able to preserve its cultural and spiritual identity.

The Archbishop’s full speech may be read here.

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